12 rabi ul awal eid milad un nabi essay

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Celebrating Eid Miladun Nabi

Along with being referred to as the celebration of the birth of Muhammad, the term Mawlid also refers to the 'text especially composed for and recited at Muhammad's nativity celebration' or "a text recited or sung on that day".

According to the majority of Sunni Muslims and some Shi'as, Muhammad was born on the 12th of Rabi' al-awwal. In early days of Islam, observation of Muhammad's birth as a holy day was usually arranged privately and later was an increased number of visitors to the Mawlid house that was open for the whole day specifically for this celebration.

The early celebrations, included elements of Sufic influence, with animal sacrifices and torchlight processions along with public sermons and a feast. The exact origins of the Mawlid is difficult to trace. In Turkey, Mawlid Turkish: Mevlud Kandili is celebrated as a public holiday and traditional poems regarding Muhammad's life are recited both in public mosques and at home on the evening. Charity and food is distributed, and stories about the life of Muhammad are narrated with recitation of poetry by children.

A general Mawlid appears as "a chaotic, incoherent spectacle, where numerous events happen simultaneously, all held together only by the common festive time and space".

During Pakistan 's Mawlid, the day starts with a gun salute in federal capital and a gun salute at the provincial capitals and religious hymns are sung during the day.

In many parts of Indonesia , the celebration of the Mawlid al-nabi "seems to surpass in importance, liveliness, and splendour" the two official Islamic holidays of Eid ul-Fitr and Eid al-Adha. In Qayrawan, Tunisia, Muslims sing and chant hymns of praise to Muhammad, welcoming him in honor of his birth.

Among non-Muslim countries, India is noted for its Mawlid festivities. These text are only part of the ceremonies. There are many different ways that people celebrate Mawlid, depending on where they are from. There appears to be a cultural influence upon what kind of festivities are a part of the Mawlid celebration.

In Indonesia, it is common the congregation recite Simthud Durar , especially among Arab Indonesians.

Among Muslim scholars, the legality of Mawlid "has been the subject of intense debate" and has been described as "perhaps one of the most polemical discussions in Islamic law". My answer is that the legal status of the observance of the Mawlid — as long as it just consists of a meeting together by the people, a recitation of apposite parts of the Qur'an , the recounting of transmitted accounts of the beginning of the biography of the Prophet — may God bless him and grant him peace — and the wonders that took place during his birth, all of which is then followed by a banquet that is served to them and from which they eat-is a good innovation bid'a hasana , for which one is rewarded because of the esteem shown for the position of the Prophet — may God bless him and grant him peace — that is implicit in it, and because of the expression of joy and happiness on his — may God bless him and grant him peace — noble birth.

As for what is performed on the day of the Mawlid, one should limit oneself to what expresses thanks to God, such as the things that have already been mentioned: [Qur'anic] recitation, serving food, alms-giving, and recitation of praise [poems] about the Prophet — may God bless him and grant him peace — and asceticism which motivate people to perform good deeds and act in view of the next world.

In the Muslim world, the majority of Sunni Islamic scholars are in favor of the Mawlid. Ibn Taymiyya's position on the Mawlid has been described as "paradoxical" and "complex" by some academics. The Mawlid was not accepted by Wahhabi and Salafi. This view was shared by fellow Egyptian Maliki Ibn al-Haj al-Abdari , who added that the celebration was never practiced by the Salaf. While the Ahmadiyya deem the perpetual commemoration of Muhammad's life as highly desirable and consider the remembrance of him as a source of blessings, they condemn the common, traditional practices associated with the Mawlid as blameworthy innovations, [14] [72] [] Gatherings limited to the recounting of Muhammad's life and character and the recitation of poetry eulogising him, whether held on a specific date of Rabi' al-awwal or in any other month, are deemed permissible.

These gatherings could be held in the month of the Mawlid but are promoted often throughout the year. In some countries, such as Egypt and Sudan , Mawlid is used as a generic term for the celebration of birthdays of local Sufi saints and not only restricted to the observance of the birth of Muhammad.

These festivals attract an international audience, with the largest one in Egypt attracting up to three million people honouring Ahmad al-Badawi , a local 13th-century Sufi saint.

The Ottoman flag is raised during Mawlid an-Nabi celebration of Mohammad's birthday in in the field of municipal Libyan city of Benghazi. From Wikipedia, the free encyclopedia. Birthday of Muhammad. Malaysian Sunni Muslims in a Mawlid procession in capital Putrajaya , Jews Christians. Durood Naat Mawlid. Al-Masjid an-Nabawi Possessions Relics.

Main article: Urs. Mawlid an-Nabawi celebrations in Cairo in Islam portal. Muhammad pbuh — Prophet of Islam. Retrieved 2 February Retrieved 15 October Anti-Defamation League. Retrieved 15 November The Islamic Supreme Council of America. Retrieved 5 November Culture and Customs of Jordan. Greenwood Publishing Group. BBC News. Retrieved 28 February Islamic Law and Society. World Religions At Your Fingertips. Russia and Islam.

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Kaptein Bearman; T. Bianquis; C. Bosworth eds. Encyclopedia of Islam. Encyclopedia of Islam, Second Edition. BrillOnline Reference Works. Archived from the original on 12 September Retrieved 20 November Archived from the original on 28 September Arts Web Bham.

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An Introduction to Islam for Jews revised ed. Jewish Publication Society. Festivals in India. Pakistan Times. Critique: Critical Middle Eastern Studies. The Muslim World. The Times of India. Middle East Eye. Ibn Taymiyya and His Times. Oxford: Oxford University Press. SUNY Press. If Abu Lahab, the unbeliever whose condemnation was revealed in the Qur'an, was rewarded juziya in hell for his joy on the night of the Prophet's birth, what is the case of a Muslim monotheist of the community of Muhammad the Prophet who delights in his birth and spends all that he can afford for love of him?

By my life, his reward jaza ' from the Beneficent God can only be that He graciously causes him to enter the gardens of bliss! Prominent elite scholars continued to contribute to the development of the tradition. Fons Vitae. Yusuf Al-Qardawi. Retrieved 26 March Mawlid Al-nabi: Celebration and Permissibility.

Minhaj-UL-Quran Publications. Retrieved 3 June The rationale of expressing love for the Prophet was so compelling that it occasionally forced even opponents of the mawlid celebration to qualify their disapproval. Ibn Taymiya remarks that people may celebrate the mawlid either in order to emulate the Christians' celebration of Jesus's birthday, or "out of love mahabba and reverence ta'zim for the Prophet. At the same time, Ibn Taymiyya recognizes that people observe the mawlid for different reasons and should be recompessed according to their intentions.

Nov 28, - Eid Milad Un Nabi Essay In Urdu and 12 rabi ul awal essay in urdu on this page. Get eid milad un nabi written in urdu from Hadith and Sunna'h​. Dhu al-Hijjah, 14 INFALLIBLES Rabi al-Awwal is the third month of Islamic Lunar Calendar and.

Along with being referred to as the celebration of the birth of Muhammad, the term Mawlid also refers to the 'text especially composed for and recited at Muhammad's nativity celebration' or "a text recited or sung on that day". According to the majority of Sunni Muslims and some Shi'as, Muhammad was born on the 12th of Rabi' al-awwal. In early days of Islam, observation of Muhammad's birth as a holy day was usually arranged privately and later was an increased number of visitors to the Mawlid house that was open for the whole day specifically for this celebration. The early celebrations, included elements of Sufic influence, with animal sacrifices and torchlight processions along with public sermons and a feast. The exact origins of the Mawlid is difficult to trace.

NNow in Pakistan too, the arrival of Rabi-ul-Awal preparations for Eid Milad-un-Nabi are at peak and people from all walks of life have started decorating mosques and streets with colourful flags.

Eid Milad un-Nabi is a public holiday. It is a day off for the general population, and schools and most businesses are closed. Pictured above is a group of Muslims in Karachi, Pakistan, in procession for the Prophet Muhammad's birthday.

Eid Milad un-Nabi in Pakistan

Rabi-ul-Awal is the third month of Islamic Lunar Calendar which holds great importance and significance in the lives of Muslims. The month of Rabi-ul-Awal comes after Safar-al-Muzaffar and is the most significant month in the Islamic history. In celebration of Rabi-ul-Awal, Muslims all over the world urged to get together and arrange Mehfil-e-Naat and Mehfil-e-Zikr for the whole week. The 12th of Rabi-ul-Awal is marked as the birth date of the Holy Prophet Muhammad, Sall-Allahu alayhi wa sallam, who is the last to be sent with the divine message for the guidance of humanity. Unlike the ways followers of other religions and faiths commemorate the births of their prophets, Muslims celebrate Eid-e-Milad un Nabi on 12th Rabi-ul-Awal in which they gather to discuss the bounty and favor which Allah SWT has blessed the Muslims with by guiding them to the righteous path of Islam and the teachings of Holy Quran and Sunnah of the final messenger of Allah.